The Black Hope Horror
A Texas housing development built over an unmarked African American cemetery became the site of terrifying hauntings that drove families from their homes and inspired a book and film.
The Black Hope Horror
In the 1980s, residents of the Newport subdivision in Crosby, Texas, a suburb of Houston, began experiencing disturbing phenomena—sinkholes opening in yards, objects moving on their own, apparitions appearing, and family members dying under mysterious circumstances. Investigation revealed the subdivision had been built over an unmarked African American cemetery dating to the Civil War era. The desecrated graves, some families believed, had awakened restless spirits seeking justice.
The Development
In the early 1980s, the Purcell Corporation developed the Newport subdivision on land that had been farmland and scrubland. The development offered affordable housing to working-class families eager to own homes. No one informed the buyers about the land’s history.
The Black Hope Cemetery had been established in the mid-1800s as a burial ground for African Americans, both enslaved and free. After emancipation, it continued to serve the Black community until the early twentieth century. Over time, as the community dispersed and family members who maintained the graves died, the cemetery was forgotten. Without headstones or records, its existence faded from public memory.
The Haney Family
Ben and Jean Williams were among the first to notice something wrong. Shortly after moving into their new home, they found depressions in their backyard that seemed to indicate grave sites. They began experiencing strange phenomena—lights flickering, doors opening, objects moving.
When they investigated the depressions, they discovered human remains just below the surface. They had built their patio over graves.
The Williams family’s experiences escalated. Jean Williams later described apparitions, strange sounds, and a pervasive sense of being watched. Their health deteriorated. Their daughter experienced unexplained medical problems. The family felt cursed.
Other Residents
The Williams were not alone. Multiple families in Newport reported unusual experiences. Sinkholes opened in yards—evidence, some believed, of grave collapses beneath the surface. Residents reported seeing figures that vanished when approached. Several families experienced runs of bad luck, illness, and death.
Sam and Judith Haney, living at 102 Newport, discovered bodies while installing a swimming pool. They hired researchers who confirmed the existence of the cemetery and identified some of the interred. The Haneys attempted to properly reinter the remains they had disturbed, but the activity continued.
The Haneys’ granddaughter reportedly began speaking to invisible people. Appliances malfunctioned. The family photographed what appeared to be ghostly manifestations. Like the Williams family, they felt their home was haunted by those whose graves had been desecrated.
The Lawsuit
Several families filed suit against the Purcell Corporation, alleging the developer had known about the cemetery and concealed its existence from buyers. The case alleged fraud, negligent misrepresentation, and intentional infliction of emotional distress.
The lawsuit was largely unsuccessful. The developer denied knowledge of the cemetery. Proving the connection between the buried bodies and the families’ experiences was legally challenging. The families were left with homes they felt they could not live in and mortgages they could not escape.
Deaths and Departures
During the years of the haunting, multiple residents experienced deaths and tragedies. The Williams’ daughter died under circumstances the family attributed to the curse. Other residents reported health problems, accidents, and misfortune at rates they believed exceeded normal probability.
Many families eventually left Newport, some abandoning homes they could not sell. The neighborhood developed a reputation that made properties difficult to market. Some residents remained, either unable to leave or unconvinced the supernatural activity was real.
Investigation
Researchers confirmed that the Black Hope Cemetery had existed on the land. Historical records documented the burial ground, and excavations uncovered additional remains. The cemetery had contained perhaps 60 graves, though the exact number is unknown.
Paranormal investigators visited the area. They documented phenomena including electromagnetic anomalies, temperature variations, and unusual photographs. Whether these constituted evidence of haunting remained subjective.
Historians noted the tragic dimension of the story—an African American community’s final resting place, unmarked and forgotten, bulldozed for suburban development. The desecration represented a continuation of the disrespect shown to Black communities throughout American history.
The Book and Film
Jean Williams wrote “The Black Hope Horror” (1991) about her family’s experiences. The book detailed the haunting, the investigation into the cemetery, and the family’s attempts to find peace. It became a bestseller and brought national attention to the case.
The book was adapted into the television movie “Grave Secrets: The Legacy of Hilltop Drive” (1992). The fictionalized account dramatized the events but captured the essential narrative—ordinary families discovering their homes were built on desecrated graves.
Analysis
The Black Hope case combines verifiable facts with subjective experiences. The cemetery was real. The remains were real. The families genuinely experienced something that traumatized them.
Skeptics suggest the phenomena could be explained by suggestion, coincidence, and the psychological impact of knowing one’s home sits atop a cemetery. Once the graves were discovered, any unusual occurrence would be interpreted through that lens.
Believers point to the experiences occurring before the cemetery was confirmed, the multiple families affected independently, and the physical phenomena—sinkholes, remains surfacing—that cannot be attributed to psychology.
Legacy
The Black Hope case raised questions about development practices, historical preservation, and respect for burial sites. It highlighted how easily marginalized communities’ history can be erased and the consequences—whether supernatural or symbolic—of that erasure.
The Newport subdivision still exists. The Black Hope Cemetery remains beneath the homes. Whether the spirits of those buried there are at rest is a question each observer must answer for themselves.